Cuba on My Mind
by Wells Staley-Mays

The Fourteenth Pastors for Peace Friendshipment of medical supplies and equipment to Cuba took place in July. Thirteen people from Maine accompanied the Friendshipment. Eight of us went with the vans and trucks full of the much-needed supplies all the way from Maine to Tampico, Mexico. Five of us flew to McAllen, Texas where we met the others and continued with the Friendshipment to Tampico. We loaded the supplies into container vessels on the docks of Tampico, whence they were shipped to Cuba. Some of us had hoped to be stopped at the U.S./Mexico border in order to further dramatize the immorality of the U.S. embargo of Cuba. But, as with many previous Friendshipments, the authorities in McAllen and Reynosa, Mexico waved us through.

I believe that the health and well being of the Cuban people should be of utmost concern to all people who cherish peace and justice. The embargo of food and medicine to any nation is really just another weapon of war, as has been clearly illustrated in Iraq. Given the threatening remarks against Cuba made recently by Secretary of State Colin Powell on "Meet the Press," an Iraq-style invasion of the island is on many Cuban minds. Cuba offers a model to the United States and to the world of a government which is committed to economic justice for all of its citizens. My major impressions of Cuba were that its citizens support the government because the government supports the citizens.

A major focus of our trip was the status of senior citizens in Cuba. Our supplies were intended for use in senior citizens' clinics. We visited hospitals, clinics, nursing homes, assisted living quarters, recreational and cultural centers, and community gardens all for senior citizens.

A 90-year-old resident of one facility advised us that the use of proper herbs and roots, which he grew in his garden, might just enhance our sex lives as they had his! The major causes of ill health among all the people of Cuba are pretty similar to those in the United States: cardiovascular disease, hypertension, auto accidents, cancer, and diabetes. One fifth of the Cuban population is diabetic. The diets of the U.S. and Cuba are very similar.

One senior center complex we visited was housed in one of the thousands of beautiful old homes, which together have made Havana qualify for the status of a World Cultural Heritage Treasure by the United Nations. The center had been named in honor of a Dr. Munoz, who was killed in the tragic aftermath of the July 26, 1952 attack on the Moncada garrison in Santiago de Cuba by a group of 150 young rebels who opposed the recent coup by the dictator Batista against the democratically-elected new President of Cuba. The leader of this attack, which is celebrated as the beginning of the present (the third) Cuban Revolution was Fidel Castro.

We visited schools and met some of the most talented, self-confident, vibrant young people I have ever seen. UNESCO calls Cuba's educational system the best in Latin America. All Cuban schools place a great emphasis on art, music, dance, and theater. Second grade students take part in an island-wide competition, the winners of which are selected to go to boarding schools, which focus on the arts. We visited one such boarding school in

Bayamo, a city in the eastern part of the island. Bayamo is famous because the national anthem of Cuba ("The Bayamo Song") was composed here in 1868 by Pedro Figueredo to honor the initial successes of the first Cuban Revolution. The power of the anthem led to its being adopted by the Cuban government in 1940 and retained by the successful third Cuban Revolution of 1958. Bayamo is a city especially dedicated to art today. Its streets are full of unique and interesting examples of artistic expression. Bayamo was the capital of the first unsuccessful Cuban struggle for independence from Spain (1868-1878). The "Father of the Nation," Carlos Manuel de Cispedes, was a wealthy slave owner and intellectual and one of the first Cuban abolitionists. De Cispedes died before a Spanish firing squad in 1874. Several of the generals who fought under De Cispedes, including Antonio Maceo, refused to concede to the Spanish compromise. Maceo and Maximo Gomez started the second Cuban revolution against the Spanish in 1895.

De Cispedes was influential in the formative thinking of another famous revolutionary of the period, Jose Marti. It is very important that we who call ourselves lovers of peace and justice know about the life and writings of Jose Marti. Fidel Castro urges all Cubans to "take into our hearts the teachings of the Leader". Jose Marti lived in the United States between the end of the first and the beginning of the second Cuban revolutions. The period in the United States coincided with the bloody end of Reconstruction in the South and the violent labor struggles for workers' rights and the eight-hour day. Marti was a reporter for newspapers in New York and Chicago, and he closely observed the social struggles in the U.S. and the growing imperialism of U.S. foreign policy.

Jose Marti is the national hero of Cuba; his revolutionary writings are studied by every school child in the country. He launched an invasion of Cuba in 1895, considered the beginning of the second unsuccessful Cuban Revolution. Marti was killed in battle shortly after the invasion. From 1895 to 1898 the Cuban Army of Liberation fought Spanish forces from all over Latin America and Spain and successfully drove the reactionary forces to the western part of the island. In retaliation, the Spanish built concentration camps and herded Cubans into them. Many died of malnutrition and dysentery. Just as the Cubans were about to win their independence from Spain, the United States intervened. In 1889, Jose Marti had written, "I have lived inside the monster and know its entrails. Once the U.S. is in Cuba who will get her out?" It was not until 60 years later that the third Cuban Revolution threw off U.S. control over Cuba, overcame the racism which Marti had battled, and achieved the equality and social justice of which he had dreamed. In December, 1991, the National Assembly voted to drop Marxism-Leninism from the Constitution as the official State thinking in Cuba and to return to the teachings of Jose Marti.

Part two of this article will appear in the winter issue of PeaceTalk.

 


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